Paul Robeson, Great American Hero Part 1
Paul Robeson was born in Princeton, NJ, in 1898, the youngest of 8 children. His father, William, had been a slave in North Carolina, and as a teenager, had escaped through the Underground Railroad in 1860. William earned a Bachelor of Sacred Theology degree and a Master of Arts degree at Lincoln University. His education there included the study of Latin, Greek, and Hebrew, and was modeled on the classical curriculum of Oxford and Cambridge Universities. William became the pastor of the Witherspoon Street Presbyterian Church in Princeton, where he served for 19 years. When Paul was 2 years old, his father was fired from his position as pastor. After Paul’s brother, Bill, was refused acceptance into Princeton University, their father met with its president, Woodrow Wilson, to appeal the denial of his son’s admission. The future U.S. president angrily declared that “Princeton did not accept colored”. William had hosted a meeting in his church to discuss the recent violent race disturbances, particularly the lynching of African Americans in the South. The Witherspoon church had been built for its black congregation by the wealthy white supporters of its parent Presbyterian Church. They wanted a minister who “kept colored folk” in line, not someone who hosted meetings calling for racial justice. That, and William’s remonstration with Woodrow Wilson, resulted in him being fired. To earn money, William purchased a horse and wagon, and began collecting and disposing ashes from people’s homes. He also hired himself out as a coachman, chauffeuring the Princeton students around town and to the beach. Paul’s mother was a schoolteacher, and was of African, English-Quaker, and Native American heritage. During the revolutionary War, her great-grandfather, Cyrus Bustill, baked bread for George Washington’s army in Valley Forge. In 1787, he was one of the founders of the Free African Society. When Paul was just 5, his mother died in an accident at home, after some burning pieces of coal fell out of the oven and became lodged in her dress, setting her clothes and much of her body on fire. Before the fire could be contained, she was badly burned and died that evening. William, and 2 of his sons, Paul and Ben, moved into an attic above a store where William had found work. Soon, Ben left for college, and Paul and his father formed a very strong bond. “I loved my Pop like no one else(?) in all the world. I adored him, looked up to him, and would have given my life for him in a flash.” From his father, he learned to measure one’s self by one’s own potential, rather than by comparing one’s self to others. Paul also learned that modesty was crucial to his survival. He was taught that one must never appear to be brash or uppity and “to act right”, which meant obeying all the rules of racist society, including the unwritten rules. As one of his ancestors wrote in 1837: “In proportion as we become intellectual and respectable, so in proportion does their disgust and prejudice increase.” William taught Paul that all people must be respected and that the entire human race is a single, though diverse family of equals. He taught him to never appear to be challenging white superiority. And he made a distinction between showing humility but never servility. Paul and his father soon moved to Westfield, NJ, where William gathered several parishioners, and in 1 year, constructed with their own hands a new church and minister’s house from scratch – the St. Luke’s African Methodist Episcopal Zion Church. His father trained Paul to recite classical poetry and prose, and supervised his son’s schoolwork every day. Paul attributed his own phenomenal powers of concentration to this intense training. His father was a severe critic when it came to his son’s grades. He expected the boy to bring home report cards with all A’s. Paul’s wife, Essie, in her biography of Paul wrote, “He never became conceited because he was always working toward perfection.” For example, even when audiences enthusiastically applauded him, Paul might think: “I wasn’t so good tonight. If I hadn’t taken that scene so fast, I could have gotten just the right feeling into it.” As an adolescent, Paul began to sing at home and with the church choir. He said: “I was brought up in a very vocal household. My father had the greatest speaking voice I have ever heard. My brothers were all fine, experienced public speakers. All through my childhood, we orated, recited, and debated. Paul wrote about his father’s “insistence on purity of diction.” The result can be clearly heard in the recordings and footage of Paul’s singing, where his enunciation is SO consistently clear. When Paul was 12, his father was transferred to the St. Thomas A.M.E. Zion Church in Somerville, NJ, where Paul continued to sing in the church choir and attend Sunday school. On occasion, he even substituted for his father as preacher. In high school in Somerville, Paul played on his school’s baseball, basketball, and football teams. In some of the intercity games, he was a target of verbal racist abuse and threats of physical violence. Paul was the sports editor of the school’s monthly magazine. He also sang with the glee club, was a member of the debate team, acted with the drama group, and even played the role of Shakespeare’s Othello for a class skit. He was unwelcome at his high school dances because interracial socializing was considered to be degrading by many white people. In fact, though he was the star of several sports teams in high school and college, he was never the team captain because it was unthinkable in those years for an African American to be captain over whites. Many white Americans believed that black citizens were inferior. The historian, Hubert Bancroft wrote in Retrospection: “[The negro] is by nature and habit a servant…because of his mental inferiority.” Paul wrote that from his father “we learned and never doubted it that the Negro was in every way the equal of the white man and we fiercely resolved to prove it.” During his senior year in high school, Paul won 3rd place in a statewide competition for high school orators. He chose the speech made during the Civil War by the white abolitionist, Wendell Phillips. It is a tribute to Toussaint L’Ouverture, the black slave who led the revolt that resulted in the liberation of Haiti from French colonial rule. The speech hails L’Ouverture as being superior to the greatest white heroes of all time. Paul also won a 4-year scholarship to the private all-male Rutgers College by entering an academic contest and scoring not only the highest in the state, but in the history of the contest. When Paul entered Rutgers, he was only the 3rd black student ever to be admitted since its founding in 1766. Most of the students stared at him condescendingly or with open contempt; he sat alone in the cafeteria. And he was forced to live alone on campus until another black student arrived in sophomore year. Many years later in discussing how, as an actor, Paul expressed rage in Shakespeare’s Othello, he recalled the anger he experienced when he tried out for the college’s football team. “The white boys didn’t want a Negro on their team. They just didn’t want me on it. One boy slugged me in the face and broke my nose, just smashed it… And when I was down, flat on my back, another boy got me with his knee, just came over and fell on me. He managed to dislocate my right shoulder. But my father – my father was born in slavery – had impressed me that when I was out on the football field, or in a classroom, or just anywhere else, I wasn’t there just on my own. I was the representative of a lot of Negro boys who wanted to play football and wanted to go to college, and as their representative, I had to show that I could take whatever was handed out.” Paul stayed in bed for 10 days recuperating. His older brother, Bill, who had coached him not only in academic subjects, but also on how to play football, told him: “Kid, if you want to quit school, go ahead, but I wouldn’t like to think, and our father wouldn’t like to think that our family had a quitter in it.” Paul decided to stay. When he went back for his 2nd tryout for the team, things came to a head. “I made a tackle and was on the ground, my right palm down on the ground. Frank Kelly came over and stepped hard on my hand…His cleats took every single one of my fingernails off my right hand. That’s when I knew rage! The next play came around my end…the ball carrier was Kelly. I wanted to kill him, and I meant to kill him…I got Kelly in my two hands and I got him over my head. I was going to smash him so hard to the ground that I’d break him in two, and I could have done it. But just then the coach yelled: ‘Robey, you’re on the varsity!’ That brought me around. We laughed about it later. They all got to be my friends.” The coach, George Sanford became a mentor to Paul and defended him when he was racially persecuted. Paul’s father taught him that he had to be a clean player. “You can’t afford to break any rules. You must always play according to the rules. And I can honestly tell you that never, I mean never, not once while I was playing college football did I use my hands illegally. And as you know, most players always use their hands illegally if they can get away with it. I never, never did. But I’ll tell you what I did do: I practiced breaking orange crates with my forearm.” It was common for an opposing team to poke fun and sarcasm at Paul with racial insults during the early stages of a game. Those players invariably developed respect for Paul and would approach him at the end of the game to shake his hand and apologize. His white teammates gradually accepted him, nicknamed him Robey, and protected him from hostile opponents. When Rutgers played against Washington and Lee University, the Southerners refused to play the game unless Paul was benched because they didn’t want to experience the indignity of competing against a player they considered racially inferior. His forearms, elbows, knees and feet could lash out to punish an opponent who tried to injure him. No referee ever considered his retaliation to be deliberate. Paul’s natural acting abilities were put to use when, after being tackled, he could knock the wind out of a player and send him reeling. As the player sagged to the ground, Paul would catch him, lower him gently, and while cradling the dazed head in his arm, say with great feeling: “Oh! Oh! I am so sorry! My, my—I do hope I haven’t hurt you!” In his freshman year, the Rutgers football team won every game except one. Paul became the team’s most honored player. He was so great in football that he became nationally famous as “Robeson of Rutgers”. He was named All-American in 1917 and 1918, the first time a Rutgers student made All-American. His father taught him not to assume all white people were hostile, but to react to individuals. He realized that most whites resented competition from blacks. “From an early age I learned to always show that you are grateful…lest they take it all away. Above all, do nothing to give them cause to fear you.” Because the Glee Club’s activities included many social affairs, it was made clear to him that he couldn’t join the group because of his skin color. His locker was separated from the other lockers of the team members. Whenever there was a banquet for the football team, Paul always said he had somewhere else to go. Never making others feel uncomfortable in these situations was the type of conduct the black community called “acting right.” Many years later, Paul came to feel that by “acting right”, he had not been true to himself. Paul also played on the Rutgers baseball team and track team, where he competed in the shot put, javelin, and discus events, and ran the 100-yard dash in 11 seconds. And he was the lead scorer of the basketball team. He won 14 varsity letters: 4 in football, 4 in baseball, 3 in basketball, and 3 in track. Paul’s father taught him to measure himself only against his own potential and not see himself in competition with anyone else. The goal was always the highest development of one’s own potential. Paul was one of only 4 students selected to be a member of Phi Beta Kappa, the national honorary society of scholars. He won the class prize for oratory all 4 years. He was inducted into the Cap and Skull honor society as one of 4 men who best exemplified the ideals of Rutgers, and was chosen to be the valedictorian of his graduating class. Yet no fraternity on campus invited him to join. And it was understood that he wouldn’t attend social events on campus. In May of 1918, at the end of his 3rd year at Rutgers, his father died at the age of 73. His last request was for Paul to participate in the oratorical contest of the Junior Exhibition at Rutgers. Paul was devastated, but honored his dad’s request and won the contest for the 3rd year in a row. His speech’s title was Loyalty to Convictions. He explained, “That was the text of my father’s life—loyalty to one’s convictions.” Unbending. Despite anything. Coach Sanford became Paul’s surrogate father, keeping him focused on his studies, and reminding him of his responsibility to be a role model to his race. While still in college, Paul began earning money by creating opportunities to sing and orate as a solo performer. During the summer of 1919, white mobs across the country were lynching and violently attacking African Americans. That summer is known as the bloody “Red Summer of 1919” because whites were burning entire black communities, and killing hundreds in an attempt to drive away from the cities the recently migrated blacks from the South. The Ku Klux Klan membership exceeded 100,000 – with hundreds of thousands of sympathizers. Both political parties supported segregation. The 14th Amendment granted citizenship to former slaves, guaranteeing all citizens “equal protection of the laws”. Paul’s senior thesis was written on the unrealized promise of the 14th Amendment. Paul was chosen to be the valedictorian of his class. His graduation speech was entitled The New Idealism. Before delivering the speech, he received a sustained standing ovation. In it, he referred to World War I, which had recently concluded. Here are excerpts from the speech: “Willingly have the sons of America sacrificed their lives upon the altar of a great and common cause…We must not betray their trust…In the words of Lincoln, These dead must not have died in vain.’ It is necessary that you of the favored race catch a new vision…We revere our honored ones as belonging to the martyrs who died, not for personal gain, but for adherence to moral principles…Each one of us will endeavor to catch their noble spirit. And may I not appeal to you who also revere their memory to join us in continuing to fight for the great principles for which they contended, until in all sections of this fair land there will be equal opportunities for all, and character shall be the standard of excellence…and until black and white shall clasp friendly hands in the consciousness of the fact that we are brethren and that God is the father of us all.” After his graduation, Paul stated that he hoped his life’s work would be a memorial to his father’s training, and that his work was not for his own self, but that he might help his race to a higher life. For the rest of his life, he frequently wondered: “How’m I doing Pop?” Paul next won a scholarship to New York University Law School. He began the 1919 fall semester there, but felt out of place and transferred to Columbia University’s Law School, but without a scholarship. Paul shared an apartment with a friend on W. 135th St. in Harlem. To help pay his expenses, Coach Sanford succeeded in obtaining financial support from some wealthy Rutgers alumni. And on weekends, Paul commuted to play professional football in the newly established NFL for the Akron Pros and the Milwaukee Badgers and worked part-time as assistant coach of Lincoln University’s football team. Paul was well known in Harlem as a sports star. He also tutored college students and organized small concerts and speaking engagements for himself. He was asked by educated, middle-class black audiences not to perform Negro Spirituals. They considered these songs to be crude music that evoked stereotypes they wished to do away with. From 1914 to 1925, Harlem’s population grew from 14,000 to 175,000, boosted by ‘The Great Migration’ from the South. Harlem became a cultural mecca. It was the beginning of the Harlem Renaissance, with all kinds of artists arriving daily. Paul befriended the writers Langston Hughes and W.E.B. Dubois, who was a particularly big influence on Paul’s philosophy, and who was an early member of Alpha Phi Alpha, the most prestigious study and advocacy society for black college-age men, into which Paul was inducted in 1919. Others included Thurgood Marshall, Adam Clayton Powell, and Martin Luther King Jr. It was in Harlem that Paul met his wife, Eslanda Cardozo Goode, whose ancestors originally were slaves and wealthy Spanish Jews who had been expelled from Spain in the late 1600s. She studied chemistry at the University of Illinois and Columbia University, and became the head histological chemist in the Surgical Pathological Laboratory of New York Presbyterian Hospital, the first African-American* to hold such a high position there. She planned to become a doctor. However, she decided to postpone going to medical school in order to devote more time to her relationship with Paul. After dating for one year they quietly married in 1921, and moved into a large room on West 138th St. in Harlem. *If you’re hyphenating African-American here, do it throughout the piece! While attending Columbia Law School and playing professional football, Paul was invited to play the lead role in the one-act play, Simon the Cyrenian, which is about an African man who carried Jesus’s cross to the crucifixion site. It was performed for the dedication of the new Harlem YWCA. His next opportunity came when he sang as a member of the vocal quartet, The Harmony Kings, as part of a musical revue on Broadway called Shuffle Along. It was the first musical revue written and performed entirely by African-Americans. In 1922, he appeared in New York in the play Taboo by Dora Cole Norman, and soon sailed for his first trip to England where the play was produced, in its new title, Voodoo. During this time, Essie was hospitalized in New York for more than a month due to complications following an appendectomy surgery. After graduating from Columbia Law School, Coach Sanford helped Paul obtain a position at the law firm of a Rutgers alumnus and trustee. Early on in that assignment, Paul asked one of the female stenographers to take down some dictation. She refused, saying: “I never take dictation from a nigger.” The senior partner then offered Paul his own branch office in Harlem, which Paul turned down. He realized that the firm’s white clients wouldn’t agree to him being their trial lawyer, and judges would be similarly prejudiced against him. Therefore, he decided not to pursue a law career after all, and resigned from the firm. Paul then performed the role of a preacher in the play Roseanne in Harlem and Philadelphia with an all-Black company, the Lafayette Players. His next big opportunity came when the playwright, Eugene O’Neill, casted him in his play All God’s Chillun Got Wings. Because it is about an interracial marriage, the Ku Klux Klan threatened violence against Paul and O’Neill. Therefore, its opening was temporarily postponed while the company put on a production of O’Neill’s The Emperor Jones, with Paul in the lead role. Both plays were enormous successes for Paul. In 1924 Paul made his 1st film, Body and Soul, a silent movie made by Oscar Micheaux, an independent filmmaker who created films with all-Black casts made for black audiences. Later that year Robeson, sang his first concert of spirituals in Boston. Billed as Songs of Sorrow of the African Diaspora, the songs were presented with the same dignity as European “art songs”. In 1925, Paul began giving concerts with the African-American pianist and composer, Lawrence Brown. Their 1st concert was at the home of Carl Van Vechten, a writer and patron of the Harlem Renaissance. The following month, they gave their first professional concert together, at the Greenwich Village Theatre in New York. It was a huge success. Hundreds of people had to be turned away. It was so successful that they gave a second performance 2 weeks later. A singer had never before created a program exclusively comprised of spirituals and secular songs of contemporary black composers. Paul and Lawrence Brown continued concertizing exclusively with that repertoire for the next 5 years. The NY Times reviewer wrote: “The songs hold in them a world of religious experience; it is this cry from the depths, this universal humanism, that touches the heart.” In the 1870s, the Fisk Jubilee Singers from Fisk University in Nashville, TN performed in concert tours to raise funds for Black education. They sang spirituals and folk songs of African-Americans. But after they disbanded, the only contact white audiences had with African-American music was as low class entertainment: blackface minstrel shows, speakeasy singers, and revues that played the black experience for laughs. Robeson said: “I feel that the music of my race is the happiest medium of expression for what dramatic and vocal skill I possess. In the first place, Negro music is more and more taking its place with the music of the world. It has its own distinctive message and philosophy. Many critics say it is the only folk music of America. Negro music portrays the hopes of our people who faced the hardships of slavery. They suffered. They fled to God through their songs. The spirituals represent the soul of my people.” Robeson said that singing spirituals “released a flood of deep feelings.” Rabbi Jacob Minkin wrote that Robeson had discovered the source of the Negro spirituals in the Old Testament.” Robeson said: “You’ll notice that comparatively few of the Negro spirituals are based on the New Testament, most of the inspired songs have been drawn from the literature of the Hebrew Nation.” In the biography, No Way But This, In Search of Paul Robeson, Jeff Sparrow wrote: “In 1831, a slave called Nat Turner inspired his fellows to rise up in Virginia. Nat had understood that rebellion through scripture. Sparrow wrote about Paul performing the song, Go Down Moses: “When Israel was in Egypt’s land; Let my people go, Oppress’d so hard they could not stand, Let my people go.” Ostensibly, the words presented a pious reiteration of Scripture. But the lyrics could convey the spirit of Nat Turner, taking up arms against the pharaohs of America. The spirituals were like that: simultaneously meek and militant. Robeson wrote: “My song is my weapon.” He believed that spirituals strengthened the determination of the slaves to survive and raised the collective spirit of an oppressed people. When introducing Go Down Moses, he’d point out that it had helped the slaves prepare to escape to freedom in the North, and that Harriet Tubman was identical to Moses because she was an escaped slave and had returned to the South repeatedly to rescue others. In the spiritual Sometimes I feel Like a Motherless Child, the words express the separation from God and the heavenly land for which the slaves yearned. They sang of the separation of children from their parents and the breaking apart of families. It could be that when singing it, Paul thought of the loss of his own mother when he was just 5. It was Czech composer Antonín Dvořák, who, upon hearing spirituals, declared that this was the true American music, upon whose foundation American composers ought to construct their compositions. When he was 28, Paul wrote about the great African-American tenor, Roland Hayes (1887-1977). Hayes had a most distinguished career as a concert singer. He sang “classical” white European music in the most prestigious concert halls of the world. Roland Hayes attended Paul’s sold-out concert in Paris in 1927. Paul wrote about Hayes: “Thousands of people hear him, see him, are moved by him, and are brought to a clearer understanding of human values. If I can do something of a like nature, I shall be happy. Roland Hayes was a greater racial asset than the people who talked about progress.” Soon after their 1st concert together, Larry and Paul began making recordings, which quickly became hits, selling $50,000 worth of records in a few months, and making Paul a famous recording artist, which led to invitations to sing on the radio. Paul and Essie moved into a larger apartment on W. 145th St. Also in 1925, Paul traveled to England with Essie, where he performed The Emperor Jones. There, Paul didn’t experience the discrimination that was common in the U.S. He didn’t have to live in a segregated district. In his home country, blacks had to sit in the balconies. He couldn’t get a good meal in any restaurant or hotel from 10th St. to 130th St. He couldn’t get hotel accommodations outside New York, nor could he buy a ticket for a good seat on a train. The difference between the two nations was so dramatic that the Robesons decided to live in London! And while visiting Paris, they befriended the writers Gertrude Stein, James Joyce, and Ernest Hemingway. Essie took control of their finances and gave Paul a weekly allowance. She acted as his manager, agent, treasurer, and accountant, with power of attorney. In 1925, Otto Kahn, a wealthy banker, Rutgers trustee, and patron of the arts gave Robeson a $5,000 interest-free loan, which was eventually repaid. In 1926, Paul appeared in the play Black Boy, inspired by the life of boxing champion Jack Johnson. Essie, Paul, and Larry then traveled to 13 cities on their 1st concert tour of the U.S. which was a financial failure. They made another U.S. tour in 1927, which was very successful, since Paul had become well known and popular through his records and radio broadcasts. For a few years in his late 20s Paul pursued vocal training, working on the technique of singing with 3 voice teachers. Paul said: “I set my own standards for myself, and I haven’t nearly reached what I want to reach. I always find flaws in my work.” In the fall of 1927, Paul returned to Europe. Essie was pregnant and remained home. She was due to give birth in 3 weeks. After the birth of their son, Paul Jr., she remained in the hospital with a series of infections, a severe case of phlebitis, and remained bedridden during a very slow recovery. The baby was placed in the care of Essie’s mother, who was his primary caregiver for most of his childhood. When he returned to New York, Paul appeared for 6 weeks in the role of Crown in the play version of Porgy and Bess. In the spring of 1928, Paul and Essie traveled to London, where Paul was cast in the musical Showboat, which was an incredible success! Queen Mary attended two performances, and the writers Aldous Huxley, H.G. Wells, and George Bernard Shaw all sought Paul’s company. He was even invited to lunch at the House of Commons, where he held a dialogue with the former prime minister, Ramsay MacDonald. Paul and Larry continued giving concerts abroad. It was 1928, and Paul was earning $3,500 per week! Paul and Essie then moved into a comfortable house in London at a very inexpensive rent that included a cook, maid, and gardener. In the spring of 1929, they performed in Vienna, Prague, and Budapest, followed by Paul’s debut at London’s Royal Albert Hall and a concert tour of England.







































































